Au niveau d'une paroisse, la décision de la faire célébrer ou non revient naturellement au curé (Art. John Paul II amended the third typical edition of the Roman Missal. Art. Looking back over the past, to the divisions which in the course of the centuries have rent the Body of Christ, one continually has the impression that, at critical moments when divisions were coming about, not enough was done by the Church’s leaders to maintain or regain reconciliation and unity. (5) Cf John Paul II, Apostolic Letter Motu proprio data "Ecclesia Dei," 2 July 1988, 6: AAS 80 (1988), 1498. It has … News reports and judgments made without sufficient information have created no little confusion. Art. 2 may - observing all the norms of law - also be attended by faithful who, of their own free will, ask to be admitted. These two expressions of the Church's Lex orandi will in no any way lead to a division in the Church's 'Lex credendi' (Law of belief). Comme chaque année, nous relayons avec plaisir les informations des Marchés de Noël organisés par les écoles indépendantes. A bishop who, desirous of satisfying such requests, but who for various reasons is unable to do so, may refer the problem to the Commission "Ecclesia Dei" to obtain counsel and assistance. Summorum Pontificum; Letter to bishops; Universae Ecclesiae; The 1962 Roman Missal; 2010 survey in Great Britain; About us; subscribe; PL worldwide; iTunes; Support PL; Archived letters of PL . Apostolic Letter "Summorum Pontificum" issued Motu Proprio. SAFEGUARDING AND PROMOTING THE USUS ANTIQUIOR OF THE … If an individual community or an entire Institute or Society wishes to undertake such celebrations often, habitually or permanently, the decision must be taken by the Superiors Major, in accordance with the law and following their own specific decrees and statues. 18 décembre 2020. In Masses celebrated in the presence of the people in accordance with the Missal of Bl. Cette année, en l’absence de possibilité de les Lire la suite ... Summorum Pontificum. The Pontifical Commission "Ecclesia Dei", erected by John Paul II in 1988 (5), continues to exercise its function. Communities of Institutes of consecrated life and of Societies of apostolic life, of either pontifical or diocesan right, wishing to celebrate Mass in accordance with the edition of the Roman Missal promulgated in 1962, for conventual or "community" celebration in their oratories, may do so. Thus the need has arisen for a clearer juridical regulation which had not been foreseen at the time of the 1988 Motu Proprio. Apostolic Letter Summorum Pontificum - Pope Benedict XVI (June 7, 2007) This is the document by which Pope Benedict XVI allowed for more widespread use of the 1962 Missal. In the history of the liturgy there is growth and progress, but no rupture. English translation: “Letter of His Holiness Benedict XVI to the Bishops on the occasion of the publication of the Apostolic Letter ‘Motu Proprio Data’ Summorum Pontificum on the use of the Roman Liturgy prior to the reform of 1970,” in Benedict XVI, Summorum Pontificum: Motu Proprio on the Use of the Roman Liturgy Prior to the Reform 1970 (London: Catholic Truth Society, 2007), pp. It is a matter of coming to an interior reconciliation in the heart of the Church. Dear Brothers, with gratitude and trust, I entrust to your hearts as Pastors these pages and the norms of the Motu Proprio. In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. Written by Robert Mickens, English-language editor of La Croix International. The following text is the unofficial Vatican Information Service translation of the official Latin text. Un nouveau noviciat pour les Sœurs Consolatrices du Sacré-Cœur de Jésus Summorum Pontificum. Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." | Irondale, AL 35210 |. Bishop Fellay on Summorum Pontificum Read why the Catholic world should be grateful to Archbishop Lefebvre for his struggle to maintain the rights of the traditional Roman Mass, a fight that is based firstmost upon doctrinal issues. ummary of "Summorum Pontificum" Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." In the letter that accompanied Summorum Pontificum, Pope Benedict XVI stated: "There is no contradiction between the two editions of the Roman Missal. § 4 Priests who use the Missal of Bl. The bishop is strongly requested to satisfy their wishes. It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. From the beginning of this century they undertook a more general reform.' The following is the Vatican’s official translation of the official Latin text. In return … widen your hearts also!” (2 Cor 6:11-13). Additionally, you should talk to any priest you may know who is interested in celebrating the Tridentine Mass. The total exclusion of the new rite would not in fact be consistent with the recognition of its value and holiness. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite _____ [Side by side Latin-English PDF version] [All related documents] It has been the constant concern of the Supreme Pontiffs up to the present to ensure that the Church of Christ offers a worthy worship to the Divine … 397. Copyright © 2020 Eternal Word Television Network, Inc. Irondale, Alabama. From Rome, at St. Peter's, 7 July 2007, third year of Our Pontificate. Apostolic Letter "Summorum Pontificum" issued Motu Proprio. In the history of the liturgy there is growth and progress, but no rupture." Each priest may now celebrate the Extraordinary Form without permission from the bishop. It is not appropriate to speak of these two versions of the Roman Missal as if they were “two Rites”. Thus Roman pontiffs have operated to ensure that 'this kind of liturgical edifice ... should again appear resplendent for its dignity and harmony.' We all know that, in the movement led by Archbishop Lefebvre, fidelity to the old Missal became an external mark of identity; the reasons for the break which arose over this, however, were at a deeper level. Accompanying Letter to the Apostolic Letter Summorum Pontificum, EWTN | 5817 Old Leeds Rd. Letter of Bishop Fellay concerning Summorum Pontificum My dear Brother Bishops, With great trust and hope, I am … Benedict XVI. § 3 For faithful and priests who request it, the pastor should also allow celebrations in this extraordinary form for special circumstances such as marriages, funerals or occasional celebrations, e.g. Pope Benedict XVI. In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. The following text is the unofficial Vatican Information Service translation of the official Latin text. Son principal effet pratique est d'inscrire la célébration de la messe traditionnelle dans le cadre normal de la vie liturgique : « le prêtre na besoin daucune autorisation » (Art. If he cannot arrange for such celebration to take place, the matter should be referred to the Pontifical Commission "Ecclesia Dei". § 2 Celebration in accordance with the Missal of Bl. The “Ecclesia Dei” Commission, in contact with various bodies devoted to the usus antiquior, will study the practical possibilities in this regard. 9. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… Home > AA-Media > Articles > Explanatory Letter on Summorum Pontificum. 10. He took great concern to ensure the dissemination of monks and nuns who, following the Rule of St. Benedict, together with the announcement of the Gospel illustrated with their lives the wise provision of their Rule that 'nothing should be placed before the work of God.' One of the liturgical books of the Roman rite is the Roman Missal, which developed in the city of Rome and, with the passing of the centuries, little by little took forms very similar to that it has had in recent times. ', Since time immemorial it has been necessary - as it is also for the future - to maintain the principle according to which 'each particular Church must concur with the universal Church, not only as regards the doctrine of the faith and the sacramental signs, but also as regards the usages universally accepted by uninterrupted apostolic tradition, which must be observed not only to avoid errors but also to transmit the integrity of the faith, because the Church's law of prayer corresponds to her law of faith.' John XXIII is to be considered as an extraordinary expression of that same 'Lex orandi,' and must be given due honour for its venerable and ancient usage. My dear Brother Bishops, With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. Your charity and pastoral prudence will be an incentive and guide for improving these. The following is the Vatican’s official translation of the official Latin text. Each Bishop, in fact, is the moderator of the liturgy in his own Diocese (cf. Art. LETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER "MOTU PROPRIO DATA" SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. pilgrimages. In conclusion, dear Brothers, I very much wish to stress that these new norms do not in any way lessen your own authority and responsibility, either for the liturgy or for the pastoral care of your faithful. APOSTOLIC LETTER GIVEN MOTU PROPRIO SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 The Supreme Pontiffs have to this day shown constant concern that the Church of Christ should offer worthy worship to the Divine Majesty, “for the praise and glory of his name” and “the good of all his holy Church.” As from time immemorial, so too in the future, … Art. It was defined by Pope Benedict XVI in his accompanying letter to bishops: "Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. John XXIII may take place on working days; while on Sundays and feast days one such celebration may also be held. Many people who clearly accepted the binding character of the Second Vatican Council, and were faithful to the Pope and the Bishops, nonetheless also desired to recover the form of the sacred liturgy that was dear to them. These, translated into the various languages of the world, were willingly accepted by bishops, priests and faithful. Read. One has the impression that omissions on the part of the Church have had their share of blame for the fact that these divisions were able to harden. Already from these concrete presuppositions, it is clearly seen that the new Missal will certainly remain the ordinary Form of the Roman Rite, not only on account of the juridical norms, but also because of the actual situation of the communities of the faithful. Summorum Pontificum One Year Later. The Letter to Bishops on Summorum Pontificum, from Benedict XVI to all the Bishops of the world, issued July 7, 2007. Q: Benedict XVI stated in the letter accompanying “Summorum Pontificum” that he hoped each form of the Mass — ordinary and extraordinary — would mutually enrich the other. He commanded that the form of the sacred liturgy as celebrated in Rome (concerning both the Sacrifice of Mass and the Divine Office) be conserved. I am speaking from experience, since I too lived through that period with all its hopes and its confusion. 5 õ 1, has not obtained satisfaction to their requests from the pastor, they should inform the diocesan bishop. And I have seen how arbitrary deformations of the liturgy caused deep pain to individuals totally rooted in the faith of the Church. At the time, the Pope primarily wanted to assist the Society of Saint Pius X to recover full unity with the Successor of Peter, and sought to heal a wound experienced ever more painfully. I now come to the positive reason which motivated my decision to issue this Motu Proprio updating that of 1988. John XXIII in 1962 and never abrogated, as an extraordinary form of the Liturgy of the Church. SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970 . If truly serious difficulties come to light, ways to remedy them can be sought. This will bring out the spiritual richness and the theological depth of this Missal. The Roman Missal promulgated by Paul VI is the ordinary expression of the 'Lex orandi' (Law of prayer) of the Catholic Church of the Latin rite. The most sure guarantee that the Missal of Paul VI can unite parish communities and be loved by them consists in its being celebrated with great reverence in harmony with the liturgical directives. Art. § 1 In parishes, where there is a stable group of faithful who adhere to the earlier liturgical tradition, the pastor should willingly accept their requests to celebrate the Mass according to the rite of the Roman Missal published in 1962, and ensure that the welfare of these faithful harmonises with the ordinary pastoral care of the parish, under the guidance of the bishop in accordance with canon 392, avoiding discord and favouring the unity of the whole Church. § 5 In churches that are not parish or conventual churches, it is the duty of the Rector of the church to grant the above permission. "With great trust and hope, I am consigning to you as pastors the text of a new Apostolic Letter 'Motu Proprio data' on the use of the Roman liturgy prior to the reform of 1970. 5. I think of a sentence in the Second Letter to the Corinthians, where Paul writes: “Our mouth is open to you, Corinthians; our heart is wide. Part 1 appeared Sunday. § 2 Ordinaries are given the right to celebrate the Sacrament of Confirmation using the earlier Roman Pontifical, if the good of souls would seem to require it. The last version of the Missale Romanum prior to the Council, which was published with the authority of Pope John XXIII in 1962 and used during the Council, will now be able to be used as a Forma extraordinaria of the liturgical celebration. At the time of the introduction of the new Missal, it did not seem necessary to issue specific norms for the possible use of the earlier Missal. 19 novembre 2020. In more recent times, Vatican Council II expressed a desire that the respectful reverence due to divine worship should be renewed and adapted to the needs of our time. Art. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place. Among the pontiffs who showed that requisite concern, particularly outstanding is the name of St. Gregory the Great, who made every effort to ensure that the new peoples of Europe received both the Catholic faith and the treasures of worship and culture that had been accumulated by the Romans in preceding centuries. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. The English translation (from the original Latin) follows. Art. There have been very divergent reactions ranging from joyful acceptance to harsh opposition, about a plan whose contents were in reality unknown. The ordinary of a particular place, if he feels it appropriate, may erect a personal parish in accordance with can. News reports and … Later, in the year 1988, John Paul II with the Apostolic Letter given as Motu Proprio, 'Ecclesia Dei,' exhorted bishops to make generous use of this power in favor of all the faithful who so desired. BREAKING - IMPORTANT - Summorum Under Threat? The conditions for the use of this Missal as laid down by earlier documents 'Quattuor abhinc annis' and 'Ecclesia Dei,' are substituted as follows: Art. These had so deeply marked their culture and their spirit that in 1984 the Supreme Pontiff John Paul II, moved by a concern for the pastoral care of these faithful, with the special indult 'Quattuor abhinc anno," issued by the Congregation for Divine Worship, granted permission to use the Roman Missal published by Blessed John XXIII in the year 1962. APOSTOLIC LETTER SUMMORUM PONTIFICUM OF THE SUPREME PONTIFF BENEDICT XVI GIVEN MOTU PROPRIO On the extraordinary use of the ancient form of the Roman Rite SUMMORUM PONTIFICUM cura ad hoc tempus usque semper fuit, ut Christi Ecclesia Divinæ Maiestati cultum dignum offerret, «ad laudem et gloriam nominis Sui» et «ad utilitatem totius Ecclesiæ Suæ sanctæ». Summorum Pontificum. Needless to say, in order to experience full communion, the priests of the communities adhering to the former usage cannot, as a matter of principle, exclude celebrating according to the new books. In the document, he stated that the "the typical edition of the Roman Missal promulgated by Bl. 22 novembre 2020. Pope Benedict begins with a general pastoral statement that touches on the role of the pope in promoting the Church’s worship of God and the needed unity and continuity in this area. If truly serious … Art. Father John Zuhlsdorf Analyzes Its Effects. Summorum Pontificum. Les Sœurs Consolatrices du Sacré-Cœur de Jésus ont été fondées les années 1960 par le Père Basilio Rosati, Passioniste. § 1 The pastor, having attentively examined all aspects, may also grant permission to use the earlier ritual for the administration of the Sacraments of Baptism, Marriage, Penance, and the Anointing of the Sick, if the good of souls would seem to require it. 12. But in some regions, no small numbers of faithful adhered and continue to adhere with great love and affection to the earlier liturgical forms. As for the use of the 1962 Missal as a Forma extraordinaria of the liturgy of the Mass, I would like to draw attention to the fact that this Missal was never juridically abrogated and, consequently, in principle, was always permitted. Many other Roman pontiffs, in the course of the centuries, showed particular solicitude in ensuring that the sacred liturgy accomplished this task more effectively. (2) Thus our predecessors Clement VIII, Urban VIII, St. Pius X (3), Benedict XV, Pius XII and Blessed John XXIII all played a part. The present Norms are also meant to free Bishops from constantly having to evaluate anew how they are to respond to various situations. MINNEAPOLIS, Minnesota, 6 JULY 2008 (ZENIT) Benedict XVI's letter "Summorum Pontificum" on the traditional form of the Mass has sparked an increased interest in the Latin-language liturgy, especially among priests, says an expert on liturgical translations. John XXIII must be qualified to do so and not juridically impeded. This fear also strikes me as quite unfounded. (1) General Instruction of the Roman Missal, 3rd ed., 2002, no. As Pope Benedict wrote of Mass in the extraordinary form in his letter accompanying Summorum Pontificum, people have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist. Site copyright © 2020 the Society of Saint Odo of Cluny. Celebrations of Mass as mentioned above in art. L ETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER “MOTU PROPRIO DATA” SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. (2) John Paul II, Apostolic Letter "Vicesimus quintus annus," 4 December 1988, 3: AAS 81 (1989), 899. Accompanying Letter of Pope Benedict. This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “Summorum Pontificum” on the celebration of the Roman Rite according to the Missal of 1962. "It was towards this same goal that succeeding Roman Pontiffs directed their energies during the subsequent centuries in order to ensure that the rites and liturgical books were brought up to date and when necessary clarified. Contents of the "Motu Proprio" and accompanying letter. Moved by this desire our predecessor, the Supreme Pontiff Paul VI, approved, in 1970, reformed and partly renewed liturgical books for the Latin Church. By Annamarie Adkins. Summary of the accompanying letter In his cover letter to the bishops, Pope Benedict declared unfounded two fears that had been expressed with regard to the change that he was making: that the change would detract from the authority of the Second Vatican Council; and that it would lead to disarray or even divisions within parish communities. Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. Paul was certainly speaking in another context, but his exhortation can and must touch us too, precisely on this subject. The document is the fruit of much reflection, numerous consultations and prayer. There is no contradiction between the two editions of the Roman Missal. See Summorum Pontificum. Immediately after the Second Vatican Council it was presumed that requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it, but in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them. § 3 Clerics ordained "in sacris constitutis" may use the Roman Breviary promulgated by Bl. 518 for celebrations following the ancient form of the Roman rite, or appoint a chaplain, while observing all the norms of law. Nonetheless, the Roman Missal promulgated by St. Pius V and reissued by Bl. It is true that there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition. 4. 7. This occurred above all because in many places celebrations were not faithful to the prescriptions of the new Missal, but the latter actually was understood as authorizing or even requiring creativity, which frequently led to deformations of the liturgy which were hard to bear. 11. For such celebrations, with either one Missal or the other, the priest has no need for permission from the Apostolic See or from his Ordinary. Outstanding among them is St. Pius V who, sustained by great pastoral zeal and following the exhortations of the Council of Trent, renewed the entire liturgy of the Church, oversaw the publication of liturgical books amended and 'renewed in accordance with the norms of the Fathers,' and provided them for the use of the Latin Church. With gratitude and trust, I entrust to your hearts as Pastors these pages and the same rite reissued. Plaisir les informations des Marchés de Noël organisés par les écoles indépendantes two! 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