Since God was perfect, any change would make him less than perfect, so they asserted that God was unchanging, or immutable. 11, no. Nevertheless, it is often impossible to grasp this second element in the development of the primitive Christian tradition. 20). But of course it is not unique to him or to Christianity. "Hellenistic" is a modern word and a 19th-century concept; the idea of a Hellenistic period did not exist in ancient Greece.Although words related in form or meaning, e.g. to the death of Cleopatra and the incorporation of Egypt in the Roman Empire in 30 B.C.E. We set out to find out what the ancient Church was really like, and in doing so we discovered Orthodoxy.”[49]. Clement of Alexandria, demonstrated Greek thought in writing, .mw-parser-output .templatequote{overflow:hidden;margin:1em 0;padding:0 40px}.mw-parser-output .templatequote .templatequotecite{line-height:1.5em;text-align:left;padding-left:1.6em;margin-top:0}, "Philosophy has been given to the Greeks as their own kind of Covenant, their foundation for the philosophy of Christ ... the philosophy of the Greeks ... contains the basic elements of that genuine and perfect knowledge which is higher than human ... even upon those spiritual objects." Rather, according to Orthodox belief, the icons in the sanctuary remind the congregants, through the divine liturgy, that they are with Christ and the saints worshiping together in God’s presence. They are a mixture, having spent their formative years in two cultures: their parents' home culture and their parents' place of service. The Hellenization of Christianity was a complex interaction between Hellenistic philosophy and early Christianity during the first four centuries of the Common Era. [27] Ware, Orthodox Church, 1; Garvey, 37. While these are the same sacraments as those found in the Catholic Church, the Orthodox administer them in unique manners. Ethnic divisions have made the establishment of a uniquely American Orthodox Church difficult. Christianity and Hellenistic philosophies experienced complex interactions during the first to the fourth centuries. [3] Donald Fairbairn, Eastern Orthodoxy through Western Eyes (Louisville: Westminster John Knox Press, 2002), 25-26. The Christian propagandist will assure us that the main source of immorality in Rome was the wealthy class, one tenth, or less, of the population. I Read more…, Spread the loveIn this post in my series “God and Man at Yale Divinity,” I share my paper on the Council of Chalcedon. From the chapter on “Liturgy and Theology and Byzantine Culture” in The Formation of Christendom by Christopher Dawson (Sheed & Ward, 1967): The essential achievement of the patristic age was the synthesis of Eastern religion and Western culture, or, to be more precise, the uniting of the spiritual traditions of Hellenism and the … What does HELLENISTIC JUDAISM mean? Of these, Stoicism and particularly Platonism were readily incorporated into Christian ethics and theology. [23] Fairbairn, 43; Ware, Orthodox Church, 300; Fortescue, Orthodox Church, 426; see Bartholomew, 81-84. In essence, he argued that because God is, by definition, the being than which no greater can be conceived, and it is more perfect to exist than not to exist, God must exist. Almost 200 years later, Thomas Aquinas, in his Summa Theologiae, article 3, wrote succinctly: "By 'God', however, we mean some infinite good". The Orthodox Church possesses a rich cultural history and nearly unrivaled theological depth that attracts converts, even where the Church has fallen into evangelistic passivity. While other churches with a strong global presence—notably the Roman Catholic and Anglican Churches—can make up for losses in Europe with gains elsewhere, the Orthodox Church lacks such a firewall. [40] Garvey, 34; see also Ware, Orthodox Church, 174-75. Size, intelligence, beauty, power, benevolence, and so forth: all the qualities are called perfections. Orthodox worship centers around communal expressions of faith. Specifically, the doctrines of Trinity and the deity of … Orthodoxy reflects an early Christianity with all its beauty and with all its faults. It is the Hellenistic tension between the transient and the permanent, the temporal and the eternal. Christianity emerged 300 years after the conquests of … Elaine Ruth Fletcher, “Orthodox Leaders Closer to Unity,” Christianity Today, February 7, 2000, 30; see also Bartholomew, 6. Hellenistic philosophy and Christianity refers to the complex interaction between Hellenistic philosophy and early Christianity during the first to fourth centuries.. The Hellenistic period begins formally with the arrival of Alexander the Great in the Near East in 334BCE, but this date is not the beginning of Greek influence in the region. Stoicism and, particularly, Platonism were readily incorporated into Christian ethics and Christian theology. They then concluded that God was omnipotent, omniscient, omnipresent and omnibenevolent. It is what Plato expressed in the longing to escape the shadows of the cave and enter the sunshine of the intelligible world. It was not until the fusion of Platonic and Aristotelian theology with Christianity that the concepts of strict omnipotence, omniscience, or benevolence became commonplace. Ibid., 27; see also Fortescue, The Orthodox Eastern Church, 10-11. Hellenistic Christianity is notable for its combination of Greek philosophy, ethics and morality with Christian belief. The cross and the empty tomb are intrinsically linked. [31] Ware, Orthodox Church, 77; Fairbairn, 145. As a result, the Orthodox Church is particularly susceptible to losses caused by demographic changes in Europe where both population and religious participation are declining. [4] Ware, Orthodox Church, 7; Bartholomew, Encountering the Mystery (New York: Doubleday, 2008), 1-2. http://www.theaudiopedia.com What is HELLENISTIC JUDAISM? Early Christianity and Hellenistic Judaism Peder Borgen These studies break new ground in the exploration of early Christianity and Judaism towards the end of the Second Temple period.Professor Borgen introduces fresh perspectives on many central issues in the complexity of Judaism both within Palestine and in the Diaspora. [13] Payton, 111, 13; Ware, Orthodox Church, 223-24; Garvey, 34; Timothy Ware, The Orthodox Way: Revised Edition (Crestwood, NY: St. Vladimir’s Seminary Press, 1995), 61. Even though historians have largely neglected that era (a period longer than the existence of the United States of America), Alexandria in that time became the capital of Egypt, its major port, and then the major center of the widespread Hellenistic civilization lasting for one thousand years, until the Muslim conquest of Egypt in AD 641. [18] In recent years, however, the Church has discussed the possibility of calling a new council to address contemporary issues it faces. [41] Ware, Orthodox Church, 174-75; Garvey, 34. [35] Philip Jenkins, The Next Christendom: The Coming of Global Christianity (New York: Oxford University Press, 2002), 95-96. Hellenistic Christianity represents one of the most ancient expressions of the Christian faith still in practice today. James Ridgway (Oxford: James Parker and Co., 1880), 54. As a previous Roman Catholic critic has pointed out, “Their sumptuous ritual, gorgeous vestments, and exact rubrics all represent, not the first age, but the palmy days of the Byzantine Roman Empire.” Fortescue, Orthodox Church, 392-93. On the other hand, the Hellenistic Jews from other parts of the world were jealous of the first group and made to feel like outsiders. Is Christianity a predominantly Near Eastern or Hellenistic religion? Churches that have not achieved autocephalous or autonomous status, however, generally fall under the Ecumenical Patriarch’s jurisdiction. [43] See ibid., 47-48. Christian engagement with Hellenistic philosophy is reported in the New Testament in Acts 17:18 describing the Apostle Paul's discussions with Epicurean and Stoic philosophers. As in Roman Catholicism, a celibate episcopate leads the Eastern Orthodox Church. [8] Ware, Orthodox Church, 250-52; Fairbairn, 12, 39; Bartholomew, 37. While Lent is the West’s great time of fasting and prayer, there are four significant fasting periods in Orthodoxy (in addition to most Wednesdays and Fridays throughout the year): (1) Lent; (2) the Fast of the Apostles from eight days after Pentecost until 28 June; (3) the Dormition Fast from 1 to 14 August; and (4) the Christmas Fast from 15 November to 24 December. Unlike Catholicism, however, men married before ordination may enter the priesthood. This is in reference to the origins and beliefs of early Christianity, so before 500 AD. [22] Bartholomew, 6, 20-21, 25; Payton, 175, 78-79; Ware, Orthodox Church, 33; Fortescue, Orthodox Church, 105; Fairbairn, 39. Some elements of these philosophies … This makes them very fit to take the gospel crossculturally. [28] See Ware, Orthodox Church, 3-4; Bartholomew, 2-3. What follows below is, with some minor modifications, a copy of my paper on Hellenistic Christianity. 620).[2]. Because existence was more perfect than non-existence and God was, by definition, perfect, God existed by definition. Christian assimilation of Hellenistic philosophy was anticipated by Philo and other Greek-speaking Alexandrian Jews. Fasting also occupies an integral part of the Church’s communal liturgical cycle with a degree of rigor and asceticism generally lacking in the West. The ontological argument is a defining example of the fusion of Hebrew and Greek thought. Hellenistic Christianity represents one of the most ancient expressions of the Christian faith still in practice today. The Hellenistic Jewish Christian Witness. The ontological argument reflected the classical concept of "perfections". Therefore, the ecumenical nature of a council can only be determined after the fact. In addition, infants receive both confirmation and the Eucharist. Icons and fasting periods are unique aspects of such communal worship. Accordingly, if a concept could be formed in the human mind, then it had a real existence in the abstract realm of the universals, apart from his imagination. [34] See Bartholomew, 13; Payton, 38; Fortescue, Orthodox Church, 240; Fairbairn, 146. 2 (1999). What is often missed is the Greek influences on Christianity, that Christianity is as Hellenistic as it is Jewish. [45] See, for example, Gustaf Aulén, Christus Victor: An Historical Study of the Three Main Types of the Idea of Atonement, trans. Hellenistic (2 Occurrences) Noah Webster's Dictionary (a.) Justin Martyr was a key figure during this period who helped reconcile Hellenism with Christian teachings. [48] Indeed, one American convert summed up Orthodoxy’s attraction nicely. Anselm of Canterbury composed the ontological argument for the existence of God, which he believed to be irrefutable. Despite its heritage, however, Hellenistic Christianity is not limited to the territories of the former Greek Byzantine Empire. Hellenistic Christianity sees in the crucifixion a great triumph for Christ, rejecting the emphasis on the cross “as an act of satisfaction or substitution to propitiate the wrath of an angry Father” that became predominant in the West after Anselm of Canterbury in the eleventh century. [35], Such nationalistic missteps are rooted deep in its early history as an established church of empire. Baptism, for example, is always performed by immersion, even on infants. [33] Identification with the Church within the new Muslim empire allowed citizens of the former Greek-speaking Byzantine Empire to maintain a sense of cultural unity.[34]. Indeed, Orthodox missions in Africa began when Anglican converts came to the Church, not as a result of contacts with Orthodox believers, but through personal study. Different hierarchies from different national churches exist side by in contradiction to the Orthodox requirement of “one bishop in one city.”[40], A Russian-led effort to unify the various factions into one American Orthodox Church fell apart at the onset of the Russian Revolution, leaving the current situation—which a previous Ecumenical Patriarch labeled a “scandal”—intact. What makes a council ecumenical, however, is not any particular trappings or procedures—though broad participation from across the entire Orthodox Church is generally a prerequisite—but whether the whole Church accepts its decrees. When the Church later moved into new lands, it often maintained this lack of cultural diversity in a translated form. In particular, Martyr used the Greek concept of internal and external thought to illustrate Jesus Christ'… Through stumblings, shortcomings, and adversities, the Orthodox Church has persisted, safeguarding the traditions handed down to it and persevering as an ever-shining light from the too often forgotten Christian East. [14] Ware, Orthodox Church, 225; see also Payton, 122-24. Christianity - Christianity - The early liturgy, the calendar, and the arts: St. Paul’s letters mention worship on the first day of the week. The Incarnation was “part of the eternal purpose of God, and not simply…an answer to the fall.”[14], It is unsurprising, therefore, that the Orthodox Church presents the crucifixion in a unique light as well. [8], The source of Orthodox authority is “Tradition”—to be distinguished from “traditions,” which are simply customary ways of doing things. Your email address will not be published. [6] Ware, Orthodox Church, 14; Fairbairn, 31. [1] Timothy Ware, The Orthodox Church: New Edition (London: Penguin Books, 1997), 4. 1. It held, in contrast to Nominalism, that things such as "green" and "big" were known as universals, which had a real existence in an abstract realm, as described by Plato. [18] However, the “Orthodox Church is not as much given to making formal dogmatic definitions as the Roman Catholic Church.”[19], Consequently, expressions of its beliefs on such diverse matters as the Eucharist, the Sacraments, the afterlife, Mary, and a variety of other topics are found not primarily in confessions of faith but “in the prayers and hymns used at service.”[20] Indeed, “[t]hose who wish to know about Orthodoxy should not so much read books as…attend the Liturgy.”[21]. [16] Payton, 126; Ware, Orthodox Way, 80-81. 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